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Omission
March 6, 2004
By Robbie Friedmann
It is said that diplomats on foreign missions are instructed not to discuss
religion, politics and sex so as not to offend their hosts or counterparts. Then
what else is there to talk about? Mel Gibson’s most talked about movie on Jesus
deals with religion, politics and has sexual metaphors. It has certainly
elicited much discussion about biblical accuracy, culture wars, challenge to
biblical scholarship and charges that the movie is blatantly antisemitic (“Is
European-Style Antisemitism Coming Our Way? Beyond the Cineplex,” Gabriel
Schoenfeld, National Review, 5 March 2004).
So wise diplomats should not discuss the movie at all, right? Not so. The movie
can be discussed for what it does not include - Arabs or Muslims (“‘Passion’
Is Really Pro-Israel Arafat, Take Note: Lots of Jews & Romans, Not One Arab,”
Zev Chafets, New York Daily News, 29 February 2004).
At first this might strike one as an odd ‘omission’ to even bring up. But it is
not so in the context of Middle East realities. In the theater of the absurd
where Yasser Arafat professes to be the ‘protector’ of Christian holy places (so
much so that in 30 years Bethlehem’s 80% Christian majority dwindled to 20%). He
claims that Jesus was a Palestinian and that there were no Jews, no Jewish
Temple in Jerusalem 2000 years ago, and no Jewish connection to the city. The
Arafats of the world turn history upside down when they say that Islam impacted
the aborigines in Australia who lived there thousands of years before
Islam emerged in the 7th
century, when they deny Jewish history, or when they invent Arab/Muslim
‘realities’ that have never existed.
Therefore, having a movie about Jesus that does not include any Arabs and
Muslims is one of the positive unintended consequences of the movie and
therefore ought to be of major concern to the propagandists who deny Jewish
existence in the Holy Land (“The
Omission of the Christ,” Aaron J. Shuster, Israel national News, 1 March
2004). They will surely find another tree to bark up. For those concerned about
the potential negative ramifications of the movie and want to find something
positive about it then look at what it did not include.
Another omission was glaringly evident last week in CBS’s “60 Minutes” segment
showing school children in North Korea being taught to view America as the
enemy. The technique applied to teach impressionable pupils about America’s
decadence is comparing it to Nazi Germany. The Diary of Anne Frank is
used as a symbol of someone who fights for freedom against a cruel enemy. Except
this picture, in which North Koreans consider themselves the ‘good guys’ and
America the enemy (“If
Anne Frank Only Knew ...Lost In Translation,” “60 Minutes,” CBS, 29 February
2004), is brazenly propagandist.
It is a twist of fate that a Nazi-like regime such as North Korea uses
Anne Frank to
represent itself to its own people. But what is most striking about this segment
is the narrow focus of the narrator. Mike Wallace seemed to be genuinely shocked
by the crude picture young North Koreans have of the U.S. Glaringly he omitted
comparing this with like rhetoric and the same vile imagery that is used by the
Palestinians in an identical indoctrination effort. The last sentence in the
segment was: “For world peace, America will have to be destroyed...Only then,
will Anne’s wonderful dream of peace come true.” The Palestinians constantly say
that for Palestinian ‘rights’ to be achieved Israel must be destroyed. And the
terrorists of al-Qaeda and related groups say that Islam will be victorious only
when the West will be destroyed. “60 Minutes” could have done a great public
service by showing these parallels.
Perhaps “60 Minutes” ought to finally provide a link of its coverage of
Islamists on one hand and the coverage of neo-Nazis on the other. This is not a
new relationship, as it goes back to the historical linkage - of what otherwise
would have been rather strange bed-fellows - of strong cooperation between Nazi
and Muslim leaders and their operatives. Indeed some are suggesting (“Al-Qaeda’s
Neo-Nazi Connections,” William Grim, Jewish Press, 25 February 2004)
that with the limitations imposed on al-Qaeda’s operational capability, the
organization could use murder-for-hire from sister terror organizations: “The
next 9/11-style terrorist attack may not be attempted by a keffiya-wearing Arab
terrorist spouting quotations from the Koran, but by ...a terrorist whose
services were purchased by a Left-wing European intellectual attending a Middle
Eastern Studies caucus of some Leftist academic group during an annual
conference in Omaha or Chicago or San Francisco.” Ironically, the terrorists who
say they abhor globalization seem to harness its principles all too well when it
suits their objectives.
Those surprised at the terrorist attacks in Iraq need to look at who benefits
from them and who guides them. But more than that, they need to focus on the
cold and calculated assault on Muslims by Muslims in order to further the
pursuit of power. Related to al-Qaeda and in all likelihood manipulated by Iran
for purposes of external control, Zarkawi - a key al-Qaeda operative –
‘promised’ more suicide attacks in an attempt to draw the Shiites into war to
destabilize Iraq and hence American influence there (“The
Predictable Terrorist Attacks,” Claude Salhani, UPI International, 2 March
2004).
According to Zarkawi’s own note (assuming it is authentic) “We need to bring the
Shi’a into the battle because it is the only way to prolong the duration of the
fight between the infidels and us... Fighting the Shi’a is the way to take the
nation to battle. The Shi’a have taken on the dress of the army, police and the
Iraqi security forces, and have raised the banner of protecting the nation and
the citizens.” Yet, interestingly, Iran blames al-Qaeda for the terror attacks
(“Iran
Blames al-Qaeda for Shiite Attacks,” Ali Akbar Dareini, The Associated
Press, 2 March 2004).
This manipulated ‘blame game’ fits well with the interests of Iran. Fearing a
potential arrangement in Iraq that is not to Iran’s liking (anything with an
American stamp on it is not) the Iranians may have used al-Qaeda to perform the
attacks (or have taken advantage of them once they happened) so they can support
the Shiites more openly. Indeed this political context explains why, even if bin
Laden is caught or killed, terrorism will not end with him. Some correctly
suggest the fight against terrorism needs to focus on new elements that go
beyond traditional military thinking (“Terrorism
Will Stalk Long After bin Laden’s Gone,” Robert Andrews, USA Today, 2
March 2004). This must include demolishing the terrorists’ theological
sanctuary, supporting moderate Muslims and encouraging an Islamic reformation.
These are missions that infantry, armored Corps, aircraft carriers and fighter
jets are not suited to handle.
The Iranian ‘stamp’ is well felt in the region, be it in their neighbor to the
west, Iraq, or their ‘enemy’ further way, Israel. Iran threatens to back Syria
if Israel attacks as if Israel has a reason to attack a non-threatening Syria (“Iran
Pledges to Back Syria if Israel Attacks Iranian Defense Minister Meets
Nassrallah in Beirut, Vows: ‘Enemy will think a thousand times before attacking
Lebanon’,” Jackie Hogi, Ma’ariv, 29 February 2004). Iran also
encourages terrorist acts against Israel, acting as if it is an absolute right
against which Israel and the free world are not entitled to defend themselves (“Jihad
Vows ‘Blackest Days in Israel’s History’,” Arnon Regular and Amos Harel,
Ha’aretz Service and The Associated Press, 29 February 2004).
The Palestinians who have for years overplayed the role of ‘victims’ do not
blink an eye when they tirelessly murder civilians. And it takes one of their
very own to admit they use similar tactics against their brethren, relegating
them to life in a corrupt, gang-like environment (“Palestinian
Human Rights Activist: The Al-Aqsa Brigades Run Daily Life in the Cities,
Threatening, Beating, and Killing,” MEMRI, Special Dispatch - PA/Reform
Project, 5 March 2004, No. 675).
They have elevated murder to an artful business. They carry it out, are proud of
it and deny it at the same time. How do they do it? By speaking in Arabic to
their constituents and hence promoting murder and death as supreme values and
then speaking in English, shedding crocodile tears about their youngsters who
were caught on their way to become suicide bombers (“PA Minister Saeb Erekat’s
Duplicity: Glorify Suicide Terrorism in Arabic, Condemn it in English,” Itamar
Marcus and Barbara Crook, Palestinian Media
Watch Bulletin, 4 March 2004; See also “Use
of Young Recruits Upsets Palestinians,” Ali Daraghmeh, Associated Press, 29
February 2004).
Examine the glorification of death that is expressed not just by Palestinian
leaders but by a mother of terrorists (“Umm
Nidal: ‘The Mother of The Shahids’,” MEMRI, Special Dispatch - PA/Jihad &
Terrorism Studies, 4 March 2004, No. 673). Or, for that matter, the systematic
abuse of Palestinian children if not as terrorists then as shields to terrorists
(“The
War Crimes of the Palestinians,” Ted Lapkin, FrontPageMagazine.com, 27
February 2004): “The gambit of using children as pawns in front line combat is
predicated on a calculus in which cynicism is surpassed only by media savvy. The
Palestinians have developed a communications strategy that is predicated on the
simple premise that the size of a headline will be inversely proportional to the
age of the casualty involved. So because a dead 13-year old child will attract
much more journalistic attention than a dead 33-year old gunman, it is deemed
legitimate to sacrifice youngsters on the altar of Israel’s demonization. This
macabre Palestinian publicity scheme is both singularly immoral and doubly
illegal. Article 51 of the Protocols Additional to the Geneva Convention
prohibits combatants from using civilians to: “shield military objectives from
attacks or to shield, favor or impede military operations...The exploitation of
pubescent youths as front line cannon fodder exemplifies a Palestinian cult of
death that not only debases the value of human life, but also serves as a
primary impediment to peace in the Middle East.”
Yet there is an over-focus on Arafat. The fact is Iranian tentacles long ago
achieved a strong-hold on the Lebanese-based Hizbullah terrorist group, which
has successfully inserted itself into the West Bank, Gaza Strip, and even Israel
(“The
Hizbullah Within Us: Palestinian terrorism has a new boss: Master terrorist Imad
Mughnieh, Nasrallah’s deputy of operations,” Amit Cohen, Ma’ariv, 5
March 2004).
In an interesting twist it appears Egypt is urging Arafat to follow in the
footsteps of former Egyptian President Anwar Sadat who signed a peace accord
with Israel (“Renowned
Egyptian Author and Columnist Calls Upon Arafat to Follow in Sadat’s Footsteps,”
MEMRI, Special Dispatch - Egypt/PA/Reform Project, 5 March 2004, No. 674). Yet
one wonders why, if the Egyptians agree with Arafat, they urge him to
“negotiate?” Perhaps they wish upon him the same fate of Sadat.
Given Palestinian corruption and genocidal practices, the likelihood of a
Palestinian state diminishes with time. Indeed, there is a growing realization
in Israel that supporting a Palestinian state is a mortal mistake to the future
of Israel and these voices call for increased disengagement from Palestinians.
This may not bring peace, but the status quo is certainly not likely to bring it
either. Neither will the various plans for ‘peace’ out there such as the Roadmap
or the Saudi plan. In fact, some scholars argue that peace with the Palestinians
is impossible in the foreseeable future not because Israel does not seek or want
it but because the Palestinians are not interested in it unless Israel is
destroyed (“Forget
About a Palestinian State,” Efraim Inbar, The Jerusalem Post, 29
February 2004).
In the last five years Arab/Muslim sources have increasingly treated the U.S. as
the “big Satan” and Israel as “little Satan.” Indeed, given the constant vitriol
against Israel, one might think Israel is actually the “big Satan” in Muslim
eyes. It is therefore important to note occasional articles that recognize the
essential role Israel plays in the defense of the West. A couple of years ago
Israel was portrayed as the “Canary
in Europe’s Mine” (Jeff Jacoby, The Boston Globe, 28 April 2002).
Last month Israel was compared to the “Blue Traffic Lights” (“Blue
Traffic Lights: Israeli Struggle Inspires the U.S.; In a World Full of Death,
America Watches One Small Nation with Hope,” Joey Tartakovsky, Daily
Nexus, 23 February 2004). Israel became the target of hate and propaganda
directed at it in an absolute disproportional measure: “Muslims are now clashing
in a dozen places with nearly every religious group - with Catholics in Nigeria
and the Philippines; African animists in Sudan; Orthodox Christians in Russia
and Serbia; Confucians in Xinjiang, China; Buddhists in Thailand; Hindus in
India and Bangladesh - and often with far bloodier results. So why single out
Israel?”
The answer as Tartakovsky implies is that “Americans support Israel not just
because we watched Palestinians dancing in the streets on 9/11, not just because
we see a mirror of our own society in Israel and not just because we refuse to
equate terrorism with fighting terrorism. Americans watch with admiration that a
tiny country, its population the size of the Bay area’s, which has been the
victim of five decades of terrorism and is surrounded by tens of millions of
malcontents in unstable societies, still retains its democratic character and
its hope.”
It is not surprising, if Neo-Nazis and Islamists are cooperating on an
operational level that evidence of similar strange bed-fellows appears also on
the ideological level when it comes to antisemitism and anti-Israel sentiments.
The exception is this time it is between Islamists and the Left. As one scholar
of European society notes (“The
New Israelophobes,” Robert Wistrich, The Jerusalem Post, 2 March
2004): “One of the more distinctive manifestations of this pathology is the
sudden convergence of militant Islamists and the hard Left. Islamists may
fundamentally disagree with radical Trotskyists about feminism, homosexuality or
secularism, but they share an anti-Western, anti-globalist and anti-Zionist
agenda. Moreover, opposition to Tony Blair’s war in Iraq as well as commitment
to the Palestinian cause has helped bring together these strange bedfellows.”
Even some (U.S.) internal debate often (improperly) places Israel as the ‘bait’
that drives national policies or against those who criticize Israel (“Israel
Frenzy,” William F. Buckley Jr., The Sacramento Bee, 3 March 2004).
But by no means is this “frenzy” limited to the paranoid ranting of a Pat
Buchanan (“Trading
Away America,” The American Conservative, 15 March 2004). Coping with
the hateful propaganda by faculty and students across U.S. campuses is at times
- ironically - left to commentators who have psychiatric training yet cannot
speak cogently against terrorism and those supporting it (“Post
Columnist: ‘Hope’ for Israel,” Shruti Mathur John Hopkins Newsletter, 27
February 2004).
In this complex world of hate, murder, cynical pursuit of power and relentless
dehumanization of people whose sins amount to who they are or how successful
they have become, it is sad that the obvious has to be pointed out to media
leaders who somehow shy away from exposing terrorists and their ideologies for
what they are. It is also sad that one has to look hard to find a consoling
point in a violent movie only to realize the point is found by not being
included in it. This is a difficult world to live in, one that needs to be
adjusted to, or better said, needs some serious readjustment.


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